<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:wfw="http://wellformedweb.org/CommentAPI/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>章節內容 &#8211; 佛說</title>
	<atom:link href="https://buddhasaids.com/chapter/feed/" rel="self" type="application/rss+xml" />
	<link>https://buddhasaids.com</link>
	<description>佛書典藏與導讀</description>
	<lastBuildDate>Tue, 16 Jun 2026 15:45:10 +0000</lastBuildDate>
	<language>zh-TW</language>
	<sy:updatePeriod>
	hourly	</sy:updatePeriod>
	<sy:updateFrequency>
	1	</sy:updateFrequency>
	<generator>https://wordpress.org/?v=6.8.3</generator>

<image>
	<url>https://buddhasaids.com/wp-content/uploads/2023/11/favicon-150x150.png</url>
	<title>章節內容 &#8211; 佛說</title>
	<link>https://buddhasaids.com</link>
	<width>32</width>
	<height>32</height>
</image> 
	<item>
		<title>十一、枝末不覺</title>
		<link>https://buddhasaids.com/chapter/%e5%8d%81%e4%b8%80%e3%80%81%e6%9e%9d%e6%9c%ab%e4%b8%8d%e8%a6%ba/</link>
		
		<dc:creator><![CDATA[Wendy Linag]]></dc:creator>
		<pubDate>Tue, 16 Jun 2026 15:45:09 +0000</pubDate>
				<guid isPermaLink="false">https://buddhasaids.com/?post_type=chapter&#038;p=10937</guid>

					<description><![CDATA[第七章　解釋分 　　前言根本不覺乃迷真的無明，是對真的迷心；枝末不覺乃執妄的無明，是對妄的迷心。然二者非有別體 [&#8230;]
<p><a href="https://buddhasaids.com/chapter/%e5%8d%81%e4%b8%80%e3%80%81%e6%9e%9d%e6%9c%ab%e4%b8%8d%e8%a6%ba/">內容來源</a></p>]]></description>
		
		
		
			</item>
		<item>
		<title>十、根本不覺</title>
		<link>https://buddhasaids.com/chapter/%e5%8d%81%e3%80%81%e6%a0%b9%e6%9c%ac%e4%b8%8d%e8%a6%ba/</link>
		
		<dc:creator><![CDATA[Wendy Linag]]></dc:creator>
		<pubDate>Tue, 16 Jun 2026 15:30:05 +0000</pubDate>
				<guid isPermaLink="false">https://buddhasaids.com/?post_type=chapter&#038;p=10935</guid>

					<description><![CDATA[第七章　解釋分 　　生滅心的阿黎耶識中，有覺和不覺兩義。覺之義已說畢，以下續說不覺之義。此處所謂不覺，即無明， [&#8230;]
<p><a href="https://buddhasaids.com/chapter/%e5%8d%81%e3%80%81%e6%a0%b9%e6%9c%ac%e4%b8%8d%e8%a6%ba/">內容來源</a></p>]]></description>
		
		
		
			</item>
		<item>
		<title>九、性淨本覺</title>
		<link>https://buddhasaids.com/chapter/%e4%b9%9d%e3%80%81%e6%80%a7%e6%b7%a8%e6%9c%ac%e8%a6%ba/</link>
		
		<dc:creator><![CDATA[Wendy Linag]]></dc:creator>
		<pubDate>Mon, 15 Jun 2026 15:33:40 +0000</pubDate>
				<guid isPermaLink="false">https://buddhasaids.com/?post_type=chapter&#038;p=10931</guid>

					<description><![CDATA[第七章　解釋分 　　說明本覺時，分隨染本覺和性淨本覺二者。隨染本覺已說明完畢，今續說性淨本覺。所謂性淨本覺，妄 [&#8230;]
<p><a href="https://buddhasaids.com/chapter/%e4%b9%9d%e3%80%81%e6%80%a7%e6%b7%a8%e6%9c%ac%e8%a6%ba/">內容來源</a></p>]]></description>
		
		
		
			</item>
		<item>
		<title>八、隨染本覺</title>
		<link>https://buddhasaids.com/chapter/%e5%85%ab%e3%80%81%e9%9a%a8%e6%9f%93%e6%9c%ac%e8%a6%ba/</link>
		
		<dc:creator><![CDATA[Wendy Linag]]></dc:creator>
		<pubDate>Sun, 14 Jun 2026 16:16:04 +0000</pubDate>
				<guid isPermaLink="false">https://buddhasaids.com/?post_type=chapter&#038;p=10927</guid>

					<description><![CDATA[第七章　解釋分 　　覺的義中，分為始覺和本覺。關於始覺的說明已畢。以後當說明本覺。本覺可分為二，一者隨染本覺， [&#8230;]
<p><a href="https://buddhasaids.com/chapter/%e5%85%ab%e3%80%81%e9%9a%a8%e6%9f%93%e6%9c%ac%e8%a6%ba/">內容來源</a></p>]]></description>
		
		
		
			</item>
		<item>
		<title>七、始覺的四位</title>
		<link>https://buddhasaids.com/chapter/%e4%b8%83%e3%80%81%e5%a7%8b%e8%a6%ba%e7%9a%84%e5%9b%9b%e4%bd%8d/</link>
		
		<dc:creator><![CDATA[Wendy Linag]]></dc:creator>
		<pubDate>Sun, 14 Jun 2026 12:25:27 +0000</pubDate>
				<guid isPermaLink="false">https://buddhasaids.com/?post_type=chapter&#038;p=10923</guid>

					<description><![CDATA[第七章　解釋分 　　始覺是由本覺之體生起的作，漸漸掃除不覺的妄法，顯出沒有一點陰霾的本覺之德。則其間必有無量的 [&#8230;]
<p><a href="https://buddhasaids.com/chapter/%e4%b8%83%e3%80%81%e5%a7%8b%e8%a6%ba%e7%9a%84%e5%9b%9b%e4%bd%8d/">內容來源</a></p>]]></description>
		
		
		
			</item>
		<item>
		<title>六、本覺始覺</title>
		<link>https://buddhasaids.com/chapter/%e5%85%ad%e3%80%81%e6%9c%ac%e8%a6%ba%e5%a7%8b%e8%a6%ba/</link>
		
		<dc:creator><![CDATA[Wendy Linag]]></dc:creator>
		<pubDate>Sun, 14 Jun 2026 07:55:54 +0000</pubDate>
				<guid isPermaLink="false">https://buddhasaids.com/?post_type=chapter&#038;p=10922</guid>

					<description><![CDATA[第七章　解釋分 　 本覺始覺的區別 　　　　　　 　　阿黎耶識中有覺和不覺兩義。其中的覺分為本覺和始覺。所謂本 [&#8230;]
<p><a href="https://buddhasaids.com/chapter/%e5%85%ad%e3%80%81%e6%9c%ac%e8%a6%ba%e5%a7%8b%e8%a6%ba/">內容來源</a></p>]]></description>
		
		
		
			</item>
		<item>
		<title>五、覺不覺</title>
		<link>https://buddhasaids.com/chapter/%e4%ba%94%e3%80%81%e8%a6%ba%e4%b8%8d%e8%a6%ba/</link>
		
		<dc:creator><![CDATA[Wendy Linag]]></dc:creator>
		<pubDate>Sun, 14 Jun 2026 06:36:49 +0000</pubDate>
				<guid isPermaLink="false">https://buddhasaids.com/?post_type=chapter&#038;p=10920</guid>

					<description><![CDATA[第七章　解釋分 　　阿黎耶識是不生滅與生滅相和合，有非一非異的關係，是真妄和合的識。因此在時間上 是不生滅，在 [&#8230;]
<p><a href="https://buddhasaids.com/chapter/%e4%ba%94%e3%80%81%e8%a6%ba%e4%b8%8d%e8%a6%ba/">內容來源</a></p>]]></description>
		
		
		
			</item>
		<item>
		<title>四、阿黎耶識</title>
		<link>https://buddhasaids.com/chapter/%e5%9b%9b%e3%80%81%e9%98%bf%e9%bb%8e%e8%80%b6%e8%ad%98/</link>
		
		<dc:creator><![CDATA[Wendy Linag]]></dc:creator>
		<pubDate>Sat, 13 Jun 2026 16:01:35 +0000</pubDate>
				<guid isPermaLink="false">https://buddhasaids.com/?post_type=chapter&#038;p=10918</guid>

					<description><![CDATA[第七章　解釋分 　　既已說畢宇宙絕對無差別的本體又實體的真如門，現在更進一步，續說宇宙的相對差別的現象生滅門， [&#8230;]
<p><a href="https://buddhasaids.com/chapter/%e5%9b%9b%e3%80%81%e9%98%bf%e9%bb%8e%e8%80%b6%e8%ad%98/">內容來源</a></p>]]></description>
		
		
		
			</item>
		<item>
		<title>三、依言真如</title>
		<link>https://buddhasaids.com/chapter/%e4%b8%89%e3%80%81%e4%be%9d%e8%a8%80%e7%9c%9f%e5%a6%82/</link>
		
		<dc:creator><![CDATA[Wendy Linag]]></dc:creator>
		<pubDate>Fri, 12 Jun 2026 15:44:32 +0000</pubDate>
				<guid isPermaLink="false">https://buddhasaids.com/?post_type=chapter&#038;p=10916</guid>

					<description><![CDATA[第七章　解釋分 　　真如門中的離言真如，既已說明完畢。其次，為什麼要說依言真如？是因為真如雖然本來是離言絕慮之 [&#8230;]
<p><a href="https://buddhasaids.com/chapter/%e4%b8%89%e3%80%81%e4%be%9d%e8%a8%80%e7%9c%9f%e5%a6%82/">內容來源</a></p>]]></description>
		
		
		
			</item>
		<item>
		<title>二、離言真如</title>
		<link>https://buddhasaids.com/chapter/%e4%ba%8c%e3%80%81%e9%9b%a2%e8%a8%80%e7%9c%9f%e5%a6%82/</link>
		
		<dc:creator><![CDATA[Wendy Linag]]></dc:creator>
		<pubDate>Fri, 12 Jun 2026 14:48:58 +0000</pubDate>
				<guid isPermaLink="false">https://buddhasaids.com/?post_type=chapter&#038;p=10913</guid>

					<description><![CDATA[第七章　解釋分 　　以下，是把真生二門分開，而說其中的真如門。又把這真如門分開，成為離言真如和依言真如二者。其 [&#8230;]
<p><a href="https://buddhasaids.com/chapter/%e4%ba%8c%e3%80%81%e9%9b%a2%e8%a8%80%e7%9c%9f%e5%a6%82/">內容來源</a></p>]]></description>
		
		
		
			</item>
	</channel>
</rss>
